The Interdisciplinary Resource  
  Subscribe
Login
 
 
     
Search  
Sort by:
Results Listed:
Date Range:
  Advanced Search
 
The World & I eLibrary

Teacher's Corner

World Gallery

Global Culture Studies (at homepage)

 
 
Social Studies

Language Arts

Science


The Arts

Spanish
 
 
Crossword Puzzle
 
 
American Indian Heritage
American Waves
Biographies
Ceremonies/Festivities
Diversity in America
Eye on the High Court
Fathers of Faith
Footsteps of Lincoln
Genes & Biotechnology
Impacts
Media in Review
Millennial Moments
Peoples of the World
Poetry
Point/Counterpoint
Profiles in Character
Science and Spirituality
Shedding Light on Islam
Speech & Debate
The Civil War
The U.S. Constitution
Traveling the Globe
Worldwide Folktales
World of Nature
Writers & Writing

 

An Expressionistic Nightmare: Janacek's Katya Kabonova at Glyndebourne


Article # : 14818 

Section : THE ARTS
Issue Date : 10 / 1988  1,985 Words
Author : Herb Greer

       The natural colors of Janacek's opera Katya Kabanova are varying shades of gray, possibly relieved by a patch or two of dark brown, deepening to black. Shortly before attending the Glyndebourne opera Festival I happened to see just such a production--quite a good one--staged by the Opera North Company in Manchester. Mood, costumes, décor, and message all conformed to the old Gershwin line about the clouds of gray that any Russian play can guarantee.
       
        Indeed, Janacek took his libretto from just such a drama: The Storm, by the mid-nineteenth-century playwright Aleksandr Ostrovsky. It is the funereal tale of a young housewife in provincial Russia whose longing for love and joy clashes with the suffocating customs of village society, personified by a ruthless and dominating mother-in-law. The poor girl has no help from her weak husband and no outlet for the powerful longings that torment her. After a brief doomed affair with a local young man, she drowns herself. It is the archetypal tragedy of hot, rebellious youth buried and destroyed by an oppressive and cruel society. Only the exquisite score, leavening Russian gloom with the delicate and rich chiaroscuro of Czech sensibility, saves the work from that Siberian ponderousness that used to be the subject of so many "mad Russian" jokes in the twenties and thirties.
       
        At Glyndebourne the somber setting is transformed, exchanging the dark hues of a naturalist dream for the vivid, saturated colors of an Expressionistic nightmare. Director Nikolaus Lehnhoff and his Frankfurt-born designer Tobias Hoheisel open up the small stage with a spare, harsh tableau: against the bare sky a black steeple looms up behind a bright yellowish orange hill, framed on one side by the angular black outline of a wall.
       
        It is clear from the first moments that the stress of this production will be microcosmic, focusing on the individual Katya and her ordeal. She first appears, not in the muffing costume of the period but in a shift, facing the brightly lit scene with arms outstretched, silent, passionate, the orchestra speaking for her. Then she is gone and the action proper begins.
       
        She reappears coming from church with her husband Tichon, his mother (Kabanicha), and her foster-sister Varvara. They pass her future lover Boris, who stands with his father's clerk to watch and confide that he has fallen in love with this married woman. Katya and Kababicha clash, and through succeeding scenes the conflict worsens, against an interior of bright red patterned walls enclosing only a table and chairs.
       
        The young wife can do nothing to satisfy the old woman, who humiliates her son and scorns his wife for showing him affection. While he is away on business, Katya, with Varvara's complicity, has a rendezvous with Boris. When her husband returns she defiantly admits to the affair and runs out into a storm. After a last short meeting with Boris, whose father is sending him away, she throws herself into the Volga. When her body is recovered, Kabanicha condemns Tichon for mourning her. The villagers disperse, and the implacable old woman is left standing over Katya's body, singing a last line of thanks to the villagers for their "kindness."
       
        Curious Interpretation
       
        The production's spare Expressionistic
... Read Full Article
Terms of Use | Privacy Policy

Copyright © 2010 The World & I Online. All rights reserved.