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Weimar in America


Article # : 11239 

Section : BOOK WORLD
Issue Date : 5 / 1986  5,284 Words
Author : Wilfred M. McClay

       REFUGEE SCHOLARS IN AMERICA
       Their Impact and Their Experiences
       Lewis A. Coser
       Yale University Press, 1984
       $25
       
        Few events in this century have altered the landscape of American intellectual life so much as the massive immigration during the 1930s of German speaking refugee intellectuals. In a strictly demographic sense, of curse, the arrival of a few thousand exiles seems a tiny trickle when measured against the immense waves of European immigration that washed over the United States in the decades before the immigration-restriction statues of the 1920s. But what this particular group lacked in size it made up in potency, for the infusion of a few powerful minds can change the chemistry of culture. To be sure, American civilization has always been deeply indebted to exiles and immigrants for their intellectual contributions. Such influences, however, have generally manifested themselves in piecemeal fashion. To find a concentrated transfer of advanced learning comparable to that effected by the Hitler-era refugee scholars, one would have to search back through three hundred years of American history, to the great migration of English Puritans who founded the Massachusetts Bay Colony.
       
        One need only consider the Puritans' intellectual legacy, its effects still very much in evidence today, to realize how consequential such a transfer can be. Of course, too close a comparison of these two intellectual migrations would be misleading, not to mention anachronistic, for the motives involved were entirely different. John Winthrop and his band of Old Testament-minded zealots conceived themselves to be embarked upon a divinely ordained mission, a European errand into the American wilderness. The German refugee intellectuals, however, most of them secular Jews and many with radical-leftist political sympathies, had a more mundane mission: sheer survival. Where the Puritans had responded to the pull of a new beginning, an Edenic regeneration, the German intellectuals felt only the diabolical push of Nazi terror, and many came to archapitalist America with the profoundest reluctance.
       
        Even as reluctant emigrants, however, they were to have a telling effect, for their sensibilities had been shaped by an extraordinarily sophisticated intellectual culture, in a country whose high literacy rate and advanced educational institutions were the world's envy. They therefore brought to the United States a dauntingly high standard for intellectual endeavor, and made impressive contributions to nearly every field imaginable. Among them were the political and social thinkers like Hannah Arendt, Leo Strauss, Karl Wittfogel, Herbert Marcuse, Theodor Adorno, Paul Lazarsfeld, and Erich Fromm; the psychologists and psychoanalysts Kurt Lewin, Erik Erikson, Bruno Bettelheim, Willhelm Reich, Heinz Hartmann, and Karen Horney; the theologian Paul Tillich; the architects Ludwig Mies van der Rohe and Walter Gropius; the artists Hans Hofmann and Josef Albers; the musicians Arnold Schoenberg, Paul Hindemith, and Kurt Weill; the filmmakers Otto Preminder, Fritz Lang, and Billy Wilder; and an astonishing number of gifted scientists, of whom the physicists Albert Einstein, Hans Bethe, Leo Szilard, and Edward Teller are merely the best known. Even this brief list barely begins to suggest how impressive was the array of imported intellect, for it necessarily omits the many distinguished scholars who happen to be little known outside their disciplines;
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